李弘真君
東晉廣漢人
(重定向自金闕後聖帝君)
道教文字
汉朝文学中形成了围绕李弘的神话。在道教神咒经文中,他被描绘成一个理想的领袖,在动荡和混乱的时候,他会重新出现来纠正天和地。[1]李弘有时被认为是与他同姓李的老子的化身或转世。[2][3]
叛乱
另见
参考
- ^ Anna K. Seidel. "Perfect Ruler in Early Taoist Messianism: Lao-tzu and Li Hung," History of Religions, 9 (Nov., 1969 - Feb., 1970), pp. 216-247
- ^ Stephen Bokenkamp, Early Daoist Scriptures (Berkeley: University of California, 1999).
- ^ Anna K., Seidel. La Divinisation de Lao Tseu dans le Taoisme des Han. École française d’Extrême-Orient. 1969: 70, 98, 119.
- ^ Eugene Yuejin Wang. Shaping the Lotus Sutra: Buddhist visual culture in medieval China (Seattle: University of Washington, 2005)
- ^ Isabelle Robinet, Phyllis Brooks, Taoism: growth of a religion, (Stanford University Press: 1997), pp. 162-163.
引用
- Bokenkamp, Stephen. Early Daoist Scriptures. Berkeley: University of California. 1999.
- Robinet, Isabelle; Brooks, Phyllis. Taoism: growth of a religion. Stanford University Press. 1997.
- Seidel, Anna K. La Divinisation de Lao Tseu dans le Taoisme des Han. École française d’Extrême-Orient. 1969 (法语).
- Wang, Eugene Yuejin. Shaping the Lotus Sutra: Buddhist visual culture in medieval China. Seattle: University of Washington. 2005.